Sunday, July 3, 1066
Today is a church day. Hennadii is serving breakfast at 8 instead of 7, to give everyone plenty of time to eat, dress, and head to a church service. He helpfully posts a list of several church services within walking distance and provides a short description of each community and the preacher’s style. Folks are encouraged to attend services, but they are not mandatory. However, Hennadii suggests that those who choose not to go should enjoy a relaxing morning in the hotel and avoid leaving until the church bells ring again. Ioulia continues to entertain the Second Crew on the piano as she works on her new composition. Branna tells the Second Crew that this is a good idea, as some of the residents might negatively perceive their presence in town during church services, and rumors in Konstantina spread even faster than in Katarina.
Looking at the list, Branna decides to cross the Lavra River and attend church with her parents at St. Gleb's before going home for lunch. Marigold is intrigued by the proletarian orientation of the St. Boris Basilica and decides this is where she will go. Mon examines the list for any service in the name of the Raven Queen, but does not find any. He decides to travel with Branna. Luba considers all the options and decides to accompany Marigold. Dhuka isn't interested in going to church, and she loudly asks whether they will be doing anything fun after church, since she's tired of being cooped up in the South Gate Hotel. Mon promises her that he will take her and Anya around town after they return from St. Gleb, and maybe they’ll even have a picnic.
Branna and Mon head to Riverside and catch a ferry across to St. Gleb. Walking to the church, she recognizes many of the congregation's members and soon finds herself in conversation with people curious to hear about her adventures in Katarina. Standing back, Mon observes the scene and takes notes of the various types of people, reflecting that this would make a good scene in a play. Ten minutes before the service starts, Branna’s parents arrive, and they are pleasantly surprised to see their daughter. Branna informs them that she and Mon would love to come to lunch after church, as she has many questions about the town’s social and political climate. They readily agree, and the four of them enter St. Gleb’s church.
The service at St. Gleb Church is exactly the way Branna remembers. The church is well-lit, featuring modern, clear glass instead of traditional stained glass, which emphasizes the community’s spirit of transparency and clarity. The overall look reflects its reputation as a haven for the city's more liberal thinkers, artists, and reformers. The atmosphere inside is one of calm contemplation and intellectual engagement rather than fire-and-brimstone fervor. The preacher's tone is inclusive and philosophical, focusing less on doctrine and more on ethical conduct and personal interpretation of faith.
Observing the service, Mon remembers that his family leaned more towards druidic traditions as professional fishermen. He recalls bits and pieces of the service, and as he compares his memories to what he is observing, he finds the St. Gleb church service to be unstructured and conversational. incorporating music from the folk tradition, and the readings are often drawn from parables or ancient wisdom texts, encouraging open discussion afterward. The preacher, a progressive scholar, delivers a measured and analytical sermon. The focus is on social justice, empathy, and challenging one's own biases, suggesting that true faith requires action to help the disadvantaged and that the church's role is to question authority when it becomes corrupt.
Meanwhile, Marigold and Luba experience a different service. Located in the St. Boris neighborhood, the St. Boris Basilica is dedicated to the patron saint of peaceful martyrdom. The Basilica’s Gothic stone structure is old and dark, cutting an imposing figure that overshadows the surrounding buildings. A large crowd stands outside the church, while the sound of a booming organ inspires the crowd with religious fervor. The congregation is primarily composed of the working class, including dockworkers and small business owners, as well as disenfranchised veterans. With the building filled to capacity, Marigold and Luba barely find enough space in a pew near the back.
The interior is dark and filled with religious icons. Countless decades of incense burning have covered most of the ceilings with soot. The Basilica’s atmosphere is intense, devotional, and highly charged. The service is highly traditional and ceremonial. It features call-and-response chanting and dramatic rituals, invoking the strength and suffering of the martyrs.
The preacher is a charismatic, firebrand speaker whose sermon is a dramatic confrontation with the city's corrupt powers. Marigold notices that he’s offering a rallying point for the poor and the traditionalists who feel betrayed by the current government. He preaches a populist message, directly railing against the new Excise Tax that starves the poor and demanding that the church fulfill its duty to protect the suffering. Designed to inspire courage and political resistance, his oration riles the crowd, and Marigold fears she’s witnessing the beginning of a riot. Their collective energy is palpable, and they respond to the preacher with enthusiastic shouts and signs of devotion, leaving the Basilica feeling galvanized to oppose the established order.
With the service wrapping up, Branna and Mon follow her parents back to their home for a light lunch. During the meal, the discussion centers on the Cardinal's political situation and exile, the excise taxes that are now crippling local merchants, and the increased military presence in Konstantina, foreboding a potential conflict. When Branna mentions the incidents at the Grand Royal Opera, her parents wonder whether the local theater crew is feeling professional jealousy or driven by some sinister force. They also mention that the script of Masha and the Bear should be gone through with a fine-tooth comb for any threat of independence on the part of Katarina, as it would not be well received locally.
Branna wonders whether it would behoove the Legendary crew to get interviews from local newspapers to promote the play. Her parents think it is a great idea, and they provide her with the names of several journalists and chroniclers she can contact.
On the other side of the Lavra River, Marigold and Luba return to the South Gate Hotel for lunch. Hennadii serves Marigold with several hafling dishes he researched and prepared, and the food is delicious. Noticing that neither Dhuka nor Anya is in the dining room, Marigold climbs the stairs to their room and finds Anya sitting by the window, looking at the Lavra River in the distance. Communicating through signs, Marigold soon learns that Dhuka left at the end of the church service to explore the city.
Marigold decides she can’t wait for Branna and Mon to return to look for Dhuka before she gets herself in trouble, so she tells Anya she will search the city. Anya convinces the halfling to take her along. Marigold leaves a note with Hennadii at the front desk explaining the situation to Branna and Mon. Wandering the Walled City, Marigold and Anya see the sights, but after a few hours, they still haven’t located the child.
With their meal finished, Branna and Mon return to St. Gleb and take the ferry across the Lavra River. Coming up the Riverside Hill Road, they soon run into Anya and Marigold, and the halfling explains the current situation. Continuing their search, they soon come upon a public garden with a grand fountain featuring a beautiful woman carved in stone holding a raven. They immediately recognize Dhuka, who is sitting next to an eccentrically dressed, very old man feeding the seagulls. Dhuka introduces him as Mykola, informing Mon and the others that Mykola tells really interesting stories. Branna recognizes the costume was from the Regency period, 85 to 70 years ago. At the time, the King had died, and the Queen served as regent to her young son before he became of age to ascend the throne. The regency came to a tragic end as nobles rebelled and the Queen was forced into exile. The young son eventually became King Stanislas II’s grandfather.
Mon introduces himself to Mykola, and the man shakes the actor’s hand. Mon begins to talk with him, and Mykola tells him he’s lived in Konstantina for more than 90 years. He suddenly looks at Mon, before telling him that “A voice lost to the waters will one day return with the tide.” Turning back to the fountain, the old man returns to his conversation. Mon asks Mykola how he knows this information. Mykola replies that the fountain often whispers secrets to him. He’s been coming to this fountain for more than fifty years, and it always has something interesting to tell him. For example, he tells Mon that the fountain wanted him to know, “The woman from Katarina, they wanted her forgotten.”
They talk a little longer before Mon gets up to look at the fountain. Wondering if there is some sort of magic at work, Mon examines the fountain closely, but does not find any arcane influences on it. As Dhuka, Mon, Branna, Anya, and Marigold bid Mykola goodbye, the old man tells them that “The thrice-born child carries the Raven Queen's silence in their blood, for the cycle of the King's death only turns when her debt to the cradle is paid,” adding that “The lost voice of the Princess sings a tune only the Raven Queen can hear, for stolen breath is a toll paid directly to the void.”
On the way back to the South Gate Hotel, Branna and Marigold scold Dhuka, telling her she can’t be wandering the streets by herself, as it is not safe. Dhuka complains that boys can be out in the streets, and that she should be allowed to as well. Branna replies that, unfortunately, life is not fair, and Dhuka must be more aware of her surroundings and not wander the city by herself. It’s too dangerous.
At dinner, the Legendary’s crew is joined by Sir Sergeii while Ioulia continues to work on her composition. Branna mentions reaching out to the newspapers. Sir Sergeii tells her it is a brilliant idea, and he will invite the critics to the dress rehearsal on Thursday. Branna informs Sir Sergeii about her parents’ concerns with the script, and Sir Sergeii tasks her to review the script and work on ways to soften any possible reference to independence.
As they head to their room after a pleasant evening in the South Gate Hotel’s common rooms, Herald returns. He informs Mon he’s met a pretty lass and told her all about him. He soon passes out in his bed.
Herald returns, mentions he met a pretty lass and told her all about Mon, then passes out in his bed.
Meanwhile, on Katarina, King Stanislas II and his entourage attend the church service at the Cathedral and greet well-wishers, before heading to Thunderhead Down to enjoy the horse races
Monday, July 4, 1066
Mon witnesses: Herald departing early. Following breakfast, the Second Crew heads back to the Royal Grand Opera. In the morning, Dhuka is kept busy with theater business.
Mon returns to the hotel at lunch to pray to the Raven Queen. He tells her what he has seen —the statue with the raven at the fountain —and that he plans to go to the city archives. He asks her for guidance on finding other cards to rebuild his soul.
While working on costumes, Branna re-reads the script and finds that the whole story has an independentist bent. She begins to jot down adjustments to the script. Masha and the Bear is a three-act musical play first performed by the Legendary Theater. The plot follows a young maiden, Masha, who gets lost in a forest and is captured by a bear. In Act 1, the play opens with Masha, a fair maiden played by the actress Luba, in the forest with her friends collecting mushrooms. She gets separated from her group and is ambushed by a bear, played by the actor Vadim, who takes her back to his lair.
In the second act, Masha learns how to live with the bear while plotting her escape. This act features beautiful songs and highlights the lead actors' performances. The final act begins with Masha convincing the bear to deliver pies she has baked to her parents. Masha hides inside the pie basket. Although the bear is tempted to eat the pies multiple times along the way, Masha tricks him by pretending she can see him from his lair. When the bear finally reaches Masha's village, he is chased away by a pack of hunting dogs, forcing him to abandon the basket. Masha emerges, happily reunited with her family and friends, and the show concludes with a final song.
When Mon and Marigold get a break, Branna shows them all of the problematic passages. Mon suggests they add iconography, and the bear is trying to take her away from religion. And the bear makes her work on Sunday. With some minor changes, the play could now be interpreted as a renewal of her faith. Marigold proposes that Masha could have been raised in a convent, and the bear kidnaps her from there. She can pray only when her work is done, and her work is never done. Branna adds that Masha could be collecting mushrooms with the other nuns from the convent, and the pie in the third act could be delivered back to the convent. When the bear is chased off, he is struck by the hand of God. Masha prays when the lightning is delivered.
Departing the theater after the day’s work, Mon heads to the Archives. He wants to research St. Olha and see whether she was associated with dogs or wolves. He also plans to research the royal family tree, as well as the losing side of the conflict 70 years ago. What happened to the losing queen? Are there any portraits that exist in the documentation? Is there a connection to St. Olha? Passing by the fountain, Mon stops and sits next to Mykola. During the conversation, Mykola tells himself that “The mirror on the wall, it shows only what you wish to see, not what is real.” He then breaks into song. Mon remembers this song from when he was a child, and he hums along.
At the Archives, Mon meets archivist Katiya, and requests several records on St. Olha and the royal family. She will look for a portrait of Queen Lyuba, who served as regent.
Looking into the Regency period, Mon discovers that when King Petro died, leaving his young son, only six years old, as heir, his wife, Queen Lyuba, was appointed regent. The Regency followed a protracted period of war with Natavia. The court and upper classes yearned for peace, stability, and beauty, something Queen Lyuba was able to provide, at least at first. The first part of the Regency is characterized by high fashion, intricate design, and a focus on the arts. It was a facade of cultured elegance that masked deep financial and political rot.
Queen Lyuba herself was renowned for her refined taste and sought to restore the treasury's prestige through lavish patronage of the arts, theater, and construction. While this elevated Konstantina’s cultural standing, the constant stream of balls, fashions, and building projects widened the gap between the spendthrift capital and the struggling provinces. The standing armies and garrisons, essential for defense against Natavia, remained expensive and underpaid, fueling discontent among the veteran noble class.
The nobles' intervention was not a single, sudden act of treachery, but the result of two major, related grievances: Financial mismanagement and the sacrifice of security. Advised by a small clique of new financiers, Queen Lyuba began defaulting on the substantial war bonds owed to the old noble houses, whose wealth had bankrolled King Petro's final conflicts. To fund her extravagant court and cultural projects, she levied increasingly high domestic taxes on rural landholdings and commodity exports controlled by the provincial nobility. They felt the Crown was actively stripping their wealth to pay for silks and new basilicas.
To save costs and redirect funds, Queen Lyuba ordered a significant reduction and restructuring of the border garrisons guarding the Northern borders and the sea fleets protecting the trade routes. The northern frontier houses—who had the most to lose from renewed aggression—saw this as a direct betrayal and a reckless endangerment of their lands and people. They argued that the Queen was sacrificing the realm's security for the Court's vanity.
The combination of financial ruin and vulnerability to foreign threats galvanized the regional Dukes and Counts. The rebellion, led by Grand Duke Volkov (who later became Regent), was publicly framed as an intervention to “restore the King’s solvency and protect the borders” from the Queen’s reckless policies, resulting in her eventual forced exile.
Grand Duke Andriy Volkov's regency is generally remembered as a period of military stability and cautious rebuilding after earlier foreign conflicts.
Digging into a book on St. Olha, Mon reads the history of Sezja’s first Saint. Olha led her people, a devout and freedom-seeking community, to the remote, rocky island where Konstantina now stands. Shortly after their arrival, a vicious plague or magical blight swept through the nascent settlement. Realizing the disease was too potent and could spread to the mainland, Olha, their leader, made the terrible decision to seal off the island. She ordered the healthy to stay and tend to the sick, while she barred any ship from leaving, sacrificing their lives to save the lives of those on the continent. She was the last survivor to remain untouched by the plague. At the end, she stood upon the highest cliff, where she had watched the last of her people perish. Her tears of despair fell onto the black rock of the cliff, cooling instantly into the precious, jet-black stone, the Black Tears of Olha. This makes her not just a founder, but a martyr who traded her community's life for the safety of the greater Sezjan people.
Returning to the South Gate Hotel, Branna delivers the change in scripts to Sir Sergeii. And Herald comes back dishelved….